A Research Review of the Wisdom (purposes) of the Holy Prophet's Gifts

حکمتِ عطیاتِ رسول ﷺ؛ ایک تحقیقی جائزہ

Authors

  • Sania Yaseen M.A Scholar, Dept. of Islamic Studies, The Govt. Sadiq College Women University, Bahawalpur.
  • Bareera Hameed Lecturer, Dept. of Islamic Studies, The Govt. Sadiq College Women University, Bahawalpur.

DOI:

https://doi.org/10.67101/alamir.v1i01.12

Keywords:

Gifts, Distribution of wealth, Islamic system, economy, Muslim prosperity, God's creation, purpose

Abstract

The religion that the Prophet ﷺ brought is a complete religion, and its teachings are for every aspect of life whether it is political life or economic life, individual life or collective life, there are rare instances of his guidance. In the Islamic system, the issue of distribution of wealth has been given great importance. On the contrary, it seems that the whole economy is based on making this sector stable and fair. So that wealth does not accumulate in one place but circulate it through donations and gifts other than Zakat. One of the purposes of the donations of the Holy Prophet was to train the Companions. With the donations of the Holy Prophet, the concentration of wealth was eliminated, the pleasure of Allah was obtained, and the state was strengthened internally and externally Muslims became economically and socially prosperous. The Muslim Ummah needs it in the present age to adopt the highest aspect of the life of the Holy Prophet and should not accumulate wealth but should spend it in various ways on God's creation without any purpose. This paper focuses on the wisdom of gifts/Attiyaat of the Prophet ﷺ. Why the Prophet ﷺfeel the need of giving other than Zakat.

Views & Downloads Stats:

Stats are being updated.

References

Muftī Muḥammad Shafīʿ, Kitāb al-Taʿrīfāt (Lucknow: Idārah Afādāt Ashrafiyyah, 1638 AD), vol. 2, p. 317.

Al-Qurʾān, 8:60.

Imām Mālik ibn Anas, Al-Muwaṭṭaʾ (Attock: Maktabah Islāmiyyah, January 2009), Ḥadīth no. 1831.

Muḥammad ibn Ismāʿīl al-Bukhārī, Al-Adab al-Mufrad (Riyadh: Al-Maʿārif li al-Nashr wa al-Tawzīʿ, 1998), Ḥadīth no. 594.

Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 2566.

Muḥammad ibn Yazīd al-Qazwīnī, Sunan Ibn Mājah (Riyadh: Dār Iḥyāʾ al-Kutub al-ʿArabiyyah, n.d.), Ḥadīth no. 4145.

ʿAllāmah Muḥammad Liyāqat ʿAlī Riḍwī, Al-Jāmiʿ al-Ṣaḥīḥ, trans. Abū al-ʿUlā Muḥammad Ṣaḥīḥ al-Dīn Jahāngīr (Lahore: Pakistan Publishers, 2016), pp. 61–62.

Al-Qurʾān, 2:83.

Al-Qurʾān, 22:41.

Dr. Maḥmūd Aḥmad Ghāzī, Muḥāḍarāt Maʿīshat wa Tijārat (Lahore: Al-Faiṣal Nāshirān wa Tājirān, 2016), p. 127.

Al-Qurʾān, 9:60.

Shafīʿ, Kitāb al-Taʿrīfāt, p. 415.

Pīr Muḥammad Karam Shāh al-Azharī, Ḍiyāʾ al-Nabī (Lahore: Ḍiyāʾ al-Qurʾān Publications, 1420 AH), vol. 4, p. 427.

ʿAllāmah Shiblī Nuʿmānī, Sīrat al-Nabī (Lahore: Maktabah Islāmiyyah, 2000), vol. 1, p. 569.

Al-Qurʾān, 38:39.

Ṣafī al-Raḥmān Mubārakpūrī, Al-Raḥīq al-Makhtūm (Lahore: Maktabah Salafiyyah, 2000), p. 569.

Al-Qurʾān, 59:7.

Al-Qurʾān, 58:12.

Muḥammad Aslam Qāsmī, Sīrat Ḥalbiyyah Urdu (Karachi: Dār al-Ishāʿat Publishers, 2009), vol. 3, p. 370.

Dr. Muḥammad Ṭāhir al-Qādrī, Nūr al-Abṣār bi Dhikr al-Nabī al-Mukhtār (Lahore: Minhāj al-Qurʾān Printers, 1992), p. 91.

Khālid ʿAlvī, Insān-e-Kāmil (Lahore: University Book Agency, 1974), p. 374.

Al-Qurʾān, 2:262.

Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 1902.

Dr. Muḥammad Ṭāhir al-Qādrī, Ḥusn-e-Akhlāq (Lahore: Yousaf Market, Ghaznī Street, Urdu Bāzār, 2003), p. 101.

Al-Qādrī, Nūr al-Abṣār, pp. 89–91.

Al-Qādrī, Nūr al-Abṣār, pp. 89–91.

Qāḍī Muḥammad Sulaymān Manṣūrpūrī, Raḥmat li al-ʿĀlamīn (Faisalabad: Markaz al-Ḥaramayn al-Islāmī, 2007), vol. 1, pp. 561–562.

Maḥbūb al-Rasūl Qādrī, Anwār-e-Sīrat al-Nabī (Punjab: Zāwiyah Qādiriyyah, n.d.), pp. 111–112.

Al-Qurʾān, 9:58.

Imām Muḥammad ibn Yūsuf al-Ṣāliḥī al-Shāmī, Subul al-Hudā wa al-Rashād fī Sīrat Khayr al-ʿIbād (Lahore: Zāwiyah Publishers, 2014), vol. 5, p. 365.

Al-Azharī, Ḍiyāʾ al-Nabī, vol. 4, p. 249.

Shiblī Nuʿmānī, Sīrat al-Nabī, vol. 6, p. 160.

Al-Qurʾān, 2:261.

Al-Qurʾān, 2:245.

Al-Qurʾān, 2:274.

Al-Qurʾān, 63:10.

ʿAllāmah Nāṣir al-Dīn al-Albānī, Silsilat al-Aḥādīth al-Ṣaḥīḥah (Lahore: Maktabah Quddūsiyyah Publications, 2009), Ḥadīth no. 906.

Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 1434.

Prof. ʿAbd al-Ḥamīd Dār, Islāmī Muʿāshiyāt, p. 245.

Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 353.

Dr. Muḥammad ʿAbd al-Ḥayy, Uswah Rasūl-e-Karīm (Karachi: Idārah al-Rashīd, Binorī Town, n.d.), p. 409.

Khālid ʿAlvī, Insān-e-Kāmil, p. 656.

Prof. Dr. ʿAbd al-Raʾūf Zafar, Aṭrāf-e-Sīrat (Lahore: Nashriyāt Shafīq Press, 2014), p. 124.

Zafar, Aṭrāf-e-Sīrat, p. 124.

Prof. Dr. ʿAbd al-Raʾūf Zafar, Zafar al-Islām (Lahore: Nashriyāt Shafīq Press, 2014), p. 314.

Al-Qurʾān, 2:256.

Sulaymān ibn Ashʿath, Sunan Abī Dāwūd (Beirut: Maktabah al-ʿAṣriyyah, n.d.), Ḥadīth no. 2201.

Dr. Idrīs Lūdhī, Islām awr Maʿāṣir Maʿāshī Afkār wa Masāʾil (Multan: n.p., n.d.), p. 263.

Al-Azharī, Ḍiyāʾ al-Nabī, vol. 4, p. 427.

Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 1474.

Dār, Islāmī Muʿāshiyāt, p. 240.

Al-Qurʾān, 104:1–4.

Ghāzī, Muḥāḍarāt Maʿīshat wa Tijārat, p. 128.

Shāh Muʿīn al-Dīn Aḥmad Nadwī, Tārīkh-e-Islām (Lahore: Maktabah Islāmiyyah, 2013), p. 95.

Al-Qurʾān, 9:59.

Muḥammad Aḥmad Hāshimī, Ghazwah Ḥunayn, trans. Akhtar Fatehpūrī (Karachi: Pakistan Publishers, 1978), pp. 276–277.

Muḥammad ibn Ismāʿīl al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, trans. Mawlānā Muḥammad Dāʾūd Darrāz (Delhi: Delhi Publishers, 2004), vol. 4, p. 387.

Hāshimī, Ghazwah Ḥunayn, p. 307.

Shiblī Nuʿmānī, Sīrat al-Nabī, vol. 1, p. 314.

Downloads

Published

2020-06-30

How to Cite

Yaseen, S., & Hameed, B. (2020). A Research Review of the Wisdom (purposes) of the Holy Prophet’s Gifts: حکمتِ عطیاتِ رسول ﷺ؛ ایک تحقیقی جائزہ. Al-Amīr Research Journal for Islamic Studies, 1(01), 36–55. https://doi.org/10.67101/alamir.v1i01.12