Approaches of Muslim Thinkers in the Study of Judaism: Analytical Examination of Qur’anic and Hadith Correspondences and Various Perspectives
مطالعہ یہودیت میں مسلم مفکرین کے مناھج: قرآنی و حدیثی تناظرات اور مختلف آراء کا تجزیاتی مطالعہ
DOI:
https://doi.org/10.67101/alamir.v5i02.138Keywords:
Muslim thinkers, Judaism, Quranic references, Hadith, comparative analysis, interfaith dialogue, scholarly discourseAbstract
The study explores the methodologies employed by Muslim intellectuals in examining Judaism, focusing on Quranic and Hadith references and diverse viewpoints. This analytical inquiry delves into the comparative analysis of Islamic and Judaic teachings, shedding light on the intersections and divergences between the two faiths. By examining various perspectives, the study aims to provide insights into the nuanced approaches adopted by Muslim thinkers in understanding Judaism, thereby contributing to interfaith dialogue and scholarly discourse.
Views & Downloads Stats:
References
Muḥammad Nawāz, Muṭāliʿah Madhāhib ʿĀlam (Lahore: Polimar Publishers, 1994), p. 244.
ʿAbd al-Wahhāb al-Najjār, Qaṣaṣ al-Qurʾān (Beirut: Dār Iḥyāʾ al-Turāth, 1994), p. 144.
Abū al-Aʿlā Maudūdī, Yahūdiyyat Qurʾān kī Rōshnī Main (Lahore: Islamic Publications, 1985), p. 41.
Yūsaf Ẓafar, Yahūdiyyat (Lahore: Nafīs Printers), p. 15.
Urdū Dāʾirah Maʿārif (Lahore: Dānishgāh), p. 355.
ʿAbd al-Karīm al-Shahrastānī, al-Milal wa al-Niḥal (Cairo, 1367 AH), p. 210.
Zakir Naik, Khudā kā Taṣawwur Madhāhib-e-ʿĀlam Main, trans. Muḥammad Zāhid Malik (Lahore: Zubair Publishers, 2006), p. 27.
ʿĀdil Farāz, Ikhlāqiyāt: Madhāhib-e-ʿĀlam kī Naẓar Main (Lahore: Apnā Idārah), p. 29.
Yūsaf Ẓafar, Yahūdiyyat, p. 3.
Maulvī Meḥbūb ʿĀlam, Islāmī Encyclopedia (n.p., n.d.), p. 840.
Abū al-Aʿlā Maudūdī, Tafhīm al-Qurʾān (Lahore: Tarjumān al-Qurʾān), 5:49.
Karen Armstrong, Jerusalem, trans. Ṭāhir Manṣūr Fārūqī (Lahore: Takhlīqāt), vol. 1.
Abū al-Ḥasan ʿAlī Nadwī, Maʿrakah Īmān wa Māddiyyat (Karachi: Majlis Nashriyāt-e-Islām, 1981), p. 13.
Mubārak ʿAlī, Tārīkhī aur Madhhabī Teḥrīkain (Lahore: Fiction House, 1998), p. 88.
Ibn Ḥazm, al-Milal wa al-Niḥal (Beirut: Dār al-Maʿārif, 1993), p. 249.
Rasūl Chīmah, Madhāhib-e-ʿĀlam kā Taqābulī Muṭālaʿah (Lahore: Ghulām Rasūl and Sons, 2012), p. 318.
Muḥammad Yūsaf Khān, Taqābul Adyān (Lahore: Maktabah Syed Aḥmad Shahīd), p. 182.
Yūsaf Ẓafar, Yahūdiyyat, 1:183.
Ibn al-Qayyim al-Jawziyyah, Yahūd wa Naṣārā Tārīkh ke Āʾīnay Main, trans. Zubair Aḥmad Salafī (Lahore: Sajjād Publications), p. 242.
Abū al-Aʿlā Maudūdī, Sīrat Sarwar-e-ʿĀlam (Lahore: Idārah Tarjumān al-Qurʾān), p. 627.
Shāh Walī Allāh, al-Fawz al-Kabīr fī Uṣūl al-Tafsīr, trans. Syed Muḥammad Mehdī, p. 24.
Al-Qurʾān, 19:1–2.
Al-Qurʾān, 20:9.
Al-Qurʾān, 4:164.
Al-Qurʾān, 5:44.
Muḥammad ibn Ismāʿīl al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ, Kitāb al-Anbiyāʾ, Bāb Qawl Allāh Taʿālā: Wa Hal Atāka Ḥadīthu Mūsā, Ḥadīth no. 3394.
Muslim ibn al-Ḥajjāj, al-Jāmiʿ al-Ṣaḥīḥ, Kitāb al-Faḍāʾil, Bāb Faḍāʾil Mūsā, Ḥadīth no. 1845.
al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ, Bāb Qawl Allāh Taʿālā, Ḥadīth no. 3398.
al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ, Bāb Wafāt Mūsā wa Dhikruhu Baʿdah, Ḥadīth no. 3410.
al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ, Kitāb al-Anbiyāʾ, Ḥadīth no. 3408.
Abū al-Ḥasan ʿAlī Nadwī, Manṣab-e-Nubuwwat aur Us kā ʿĀlamī Maqām (Karachi: Majlis Nashriyāt-e-Islām, 1976), 2:144.
Meḥmūd Aḥmad Ghaḍanfar, Ḥayāt al-Anbiyāʾ (Lahore: Nuʿmānī Kutub Khānah, 2008), p. 208.
Muḥammad Yūsaf Khān, Taqābul Adyān (Lahore: Maktabah Bayt al-ʿUlūm), p. 304.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Noreen Tahir, Umer Yousaf
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
