The Seal of Prophet-hood in Light of the Qur’an: In the Non-Specific Verses (Semantic Study)
ختم النبوة في ضوء القرآن، في الآيات غير الصريحة (دراسة دلالية)
DOI:
https://doi.org/10.67101/alamir.v5i04.199Keywords:
Seal of prophet hood, Non-Specific Verses, Semantic StudyAbstract
The issue of the Seal of prophet hood holds a significant place in Islam, and the Qur’an has addressed it in great detail, as Allah says: “Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets and Allah is All-Knowing of everything.” (33:40). Allah revealed this noble verse because, being the Knower of the unseen and the witnessed, He knew that false claimants of prophet hood would emerge.
The Prophet (peace be upon him) also gave great attention to this belief and emphasized it in various ways, in both private and public settings. He left no doubt about it, leaving us with this belief clear and distinct. As the Messenger of Allah (peace be upon him) said: "There will be thirty liars in my Ummah, all of whom will claim to be prophets, and I am the Seal of the Prophets; there is no prophet after me." (Hadith)
A reader of the Qur’an will find that there are explicit verses that directly indicate the Seal of prophet hood, while there are other verses that require reflection on their wording and structure to understand their implication for the Seal of prophet hood. This article focuses on analyzing the non-explicit verses, which contain subtle evidence for the Seal of prophet hood, highlighting the semantic nuances of these verses and explaining how the words and structures of these verses are organized, and the secrets they hold in their syntactical structure according to their various contexts. Therefore, the topic has been chosen under the title "The Seal of prophet hood in Light of the Qur’an, in the Non-Specific Verses: A Semantic Study."
The importance of this study lies in its relation to the Qur’an and the sacred issue of the “Seal of Prophet Hood” The belief in the Seal of prophet hood is a unique characteristic of Prophet Muhammad (peace be upon him), and we firmly believe that our Prophet (peace be upon him) is the Seal of the Prophets and Messengers.
Views & Downloads Stats:
References
Al-Qurʾān, 33:40.
Muslim ibn al-Ḥajjāj, Al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar, ed. Muḥammad Fuʾād ʿAbd al-Bāqī, Bāb Faḍl al-Ṣalāh fī Masjidī Makkah wa al-Madīnah (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī), 1:101, Ḥadīth no. 1394.
Al-Qurʾān, 6:19.
Abū ʿAbd Allāh Muḥammad ibn ʿUmar al-Rāzī, Mafātīḥ al-Ghayb (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 3rd ed., 1420 AH), 12:497.
Majd al-Dīn Ibn al-Athīr, Al-Nihāyah fī Gharīb al-Ḥadīth wa al-Athar, ed. Ṭāhir Aḥmad al-Zāwī and Maḥmūd Muḥammad al-Ṭanāḥī (Beirut: al-Maktabah al-ʿIlmiyyah, 1399 AH/1979 CE), 2:363؛ al-Biqāʿī, Naẓm al-Durar, 7:41؛ al-Farāhīdī, Kitāb al-ʿAyn, 3:393.
Jamāl al-Dīn Ibn al-Jawzī, Zād al-Masīr fī ʿIlm al-Tafsīr, ed. ʿAbd al-Razzāq al-Mahdī (Beirut: Dār al-Kitāb al-ʿArabī, 1st ed., 1422 AH), 1:15؛ al-Zamakhsharī, Al-Kashshāf, 2:117.
Muḥammad ibn Ismāʿīl al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, Bāb Qawl al-Nabī ﷺ: “Buʿithtu bi-Jawāmiʿ al-Kalim”, Ḥadīth no. 7274, 6:182.
Al-Biqāʿī, Naẓm al-Durar, 7:43.
Al-Biqāʿī, Naẓm al-Durar, 7:77.
Al-Baghawī, Maʿālim al-Tanzīl, ed. ʿAbd al-Razzāq al-Mahdī (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1st ed., 1420 AH), 2:115؛ al-Zamakhsharī, Al-Kashshāf, 2:11؛ al-Biqāʿī, Naẓm al-Durar, 7:43.
Muḥammad ibn Jarīr al-Ṭabarī, Jāmiʿ al-Bayān fī Taʾwīl al-Qurʾān, ed. Aḥmad Muḥammad Shākir (Cairo: Muʾassasat al-Risālah, 1st ed., 1420 AH/2000 CE), 11:292.
Al-Qurʾān, 7:158.
Muḥammad Abū Zahrah, Zahrat al-Tafāsīr (Cairo: Dār al-Fikr al-ʿArabī), 5:2463.
Al-Qurʾān, 11:17.
Muḥammad Jamāl al-Dīn al-Qāsimī, Maḥāsin al-Taʾwīl, ed. Muḥammad Bāsil ʿUyūn al-Sūd (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1st ed., 1418 AH), 4:329.
Abū al-Qāsim Maḥmūd al-Zamakhsharī, Al-Kashshāf ʿan Ḥaqāʾiq al-Tanzīl, ed. ʿAbd al-Razzāq al-Mahdī (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī), 2:11.
Al-Baghawī, Maʿālim al-Tanzīl, 2:115؛ al-Zamakhsharī, Al-Kashshāf, 2:11؛ al-Biqāʿī, Naẓm al-Durar, 7:43؛ al-Ṭabarī, Jāmiʿ al-Bayān, 11:292؛ Ibn al-Jawzī, Zād al-Masīr, 2:15؛ Abū al-Suʿūd, Tafsīr Abī al-Suʿūd, 3:11.
Al-Qurʾān, 6:165.
Al-Biqāʿī, Naẓm al-Durar, 7:344.
Al-Qurʾān, 10:14.
Al-Zamakhsharī, Al-Kashshāf, 2:333.
Al-Qurʾān, 35:39.
Al-Farāhīdī, Kitāb al-ʿAyn, 4:267؛ Ibn Manẓūr, Lisān al-ʿArab (Beirut: Dār Ṣādir, 1st ed.), 9:83.
Muḥammad al-Zabīdī, Tāj al-ʿArūs min Jawāhir al-Qāmūs (Dār al-Hidāyah), 23:246؛ Maḥmūd Ṣāfī, Al-Jadwal fī Iʿrāb al-Qurʾān al-Karīm, 8:353.
Al-Thaʿlabī, Al-Kashf wa al-Bayān ʿan Tafsīr al-Qurʾān, 4:213.
Al-Zamakhsharī, Al-Kashshāf, 2:84؛ al-Rāzī, Mafātīḥ al-Ghayb, 14:192؛ al-Nasafī, Madārik al-Tanzīl wa Ḥaqāʾiq al-Taʾwīl (Beirut: Dār al-Kalim al-Ṭayyib, 1st ed., 1419 AH/1998 CE), 1:553.
ʿAlāʾ al-Dīn al-Khāzin, Lubāb al-Taʾwīl fī Maʿānī al-Tanzīl (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1st ed., 1415 AH), 2:179.
Aḥmad ibn Yaḥyā ibn ʿUmayrah, Bughyat al-Multamis fī Tārīkh Rijāl Ahl al-Andalus (Cairo: Dār al-Kātib al-ʿArabī), 1:389.
Ibn ʿAṭiyyah, Al-Muḥarrar al-Wajīz fī Tafsīr al-Kitāb al-ʿAzīz, 2:370.
Al-Zamakhsharī, Al-Kashshāf, 3:617؛ Abū al-Layth al-Samarqandī, Baḥr al-ʿUlūm, 3:111؛ al-Wāḥidī, Al-Wajīz fī Tafsīr al-Kitāb al-ʿAzīz, 1:894.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 22:322.
Al-Qurʾān, 7:74.
Al-Qurʾān, 7:69.
Al-Zamakhsharī, Al-Kashshāf, 2:84؛ al-Rāzī, Mafātīḥ al-Ghayb, 14:192؛ al-Nasafī, Madārik al-Tanzīl, 1:553؛ al-Khāzin, Lubāb al-Taʾwīl, 2:179؛ Muḥammad Shafīʿ, Khatm al-Nubuwwah (Karachi: Idārat al-Maʿārif), 1:176.
Al-Qurʾān, 15:9.
Al-Tafsīr al-Wasīṭ li al-Qurʾān al-Karīm (Cairo: Majmaʿ al-Buḥūth al-Islāmiyyah, 1st ed.), 1:524.
Abū Ḥayyān al-Andalusī, Al-Baḥr al-Muḥīṭ fī al-Tafsīr, ed. Ṣidqī Muḥammad Jamīl (Beirut: Dār al-Fikr, 1420 AH), 6:468.
Abū Ḥayyān, Al-Baḥr al-Muḥīṭ, 3:276.
Abū al-Suʿūd, Tafsīr Abī al-Suʿūd, 5:69؛ Muḥammad Sayyid Ṭanṭāwī, Al-Tafsīr al-Wasīṭ, 8:20.
Abū Ḥayyān, Al-Baḥr al-Muḥīṭ, 6:468؛ Muḥammad al-Makkī al-Nāṣirī, Al-Taysīr fī Aḥādīth al-Tafsīr (Beirut: Dār al-Gharb al-Islāmī, 1st ed., 1405 AH/1985 CE), 3:276.
Muḥammad al-Amīn al-Shinqīṭī, Aḍwāʾ al-Bayān fī Īḍāḥ al-Qurʾān bi al-Qurʾān (Beirut: Dār al-Fikr), 9:32.
Al-Qāsimī, Maḥāsin al-Taʾwīl, 6:330.
Al-Zamakhsharī, Al-Kashshāf ʿan Ḥaqāʾiq Ghawāmiḍ al-Tanzīl (Beirut: Dār al-Kitāb al-ʿArabī, 3rd ed., 1407 AH), 2:572.
ʿAbd Allāh ibn Aḥmad al-Zayd, Mukhtaṣar Tafsīr al-Baghawī (Riyadh: Dār al-Salām li al-Nashr wa al-Tawzīʿ, 1st ed., 1416 AH), 1:9.
Al-Qurʾān, 2:4.
Al-Ṭabarī, Jāmiʿ al-Bayān, 1:246.
Shams al-Dīn al-Sharbīnī, Al-Sirāj al-Munīr fī al-Iʿānah ʿalā Maʿrifat Baʿḍ Maʿānī Kalām Rabbinā al-Ḥakīm al-Khabīr (Cairo: al-Amīriyyah, 1285 AH), 1:18؛ al-Qāsimī, Maḥāsin al-Taʾwīl, 1:245.
Al-Zamakhsharī, Al-Kashshāf, 1:143.
Ibrāhīm ibn ʿUmar al-Biqāʿī, Naẓm al-Durar fī Tanāsub al-Āyāt wa al-Suwar (Cairo: Dār al-Kitāb al-Islāmī), 4:204.
Muslim ibn al-Ḥajjāj, Al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar, ed. Muḥammad Fuʾād ʿAbd al-Bāqī (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī), 2:592.
Al-Biqāʿī, Naẓm al-Durar, 4:204.
Abū Zahrah, Zahrat al-Tafāsīr, 4:1902.
Ibn ʿAṭiyyah, Al-Muḥarrar al-Wajīz fī Tafsīr al-Kitāb al-ʿAzīz, ed. ʿAbd al-Salām ʿAbd al-Shāfī Muḥammad (Beirut: Dār al-Kutub al-ʿIlmiyyah), 2:124.
Muḥammad Maḥmūd al-Ḥijāzī, Al-Tafsīr al-Wāḍiḥ (Beirut: Dār al-Jīl al-Jadīd, 10th ed., 1413 AH), 1:441.
Al-Zamakhsharī, Al-Kashshāf, 1:576.
Muḥammad al-Ṭāhir ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr (Tunis: Dār Saḥnūn li al-Nashr wa al-Tawzīʿ, 1997), 5:229.
Al-Qurʾān, 3:81.
Al-Baghawī, Tafsīr al-Baghawī, ed. Muḥammad ʿAbd Allāh al-Nimr (Riyadh: Dār Ṭayyibah li al-Nashr wa al-Tawzīʿ), 1:156.
Al-Rāzī, Mafātīḥ al-Ghayb, 8:274.
Al-Rāghib al-Aṣfahānī, Tafsīr al-Rāghib, 2:384؛ Gharāʾib al-Qurʾān wa Raghāʾib al-Furqān, 2:198؛ Baḥr al-ʿUlūm, 1:227؛ al-Baghawī, Tafsīr al-Baghawī, 1:464؛ al-Rāzī, Mafātīḥ al-Ghayb, 8:274.
Al-Baghawī, Tafsīr al-Baghawī, 2:62؛ Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 3:300.
Al-Zamakhsharī, Al-Kashshāf, 1:379؛ Abū al-Suʿūd, Tafsīr Abī al-Suʿūd, 2:53.
Al-Rāghib al-Aṣfahānī, Tafsīr al-Rāghib, 2:384؛ Ibn al-Jawzī, Zād al-Masīr, 1:299.
Al-Qurʾān, 65:1.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 3:300.
Al-Zamakhsharī, Al-Kashshāf, 1:380؛ Muḥammad Mutawallī al-Shaʿrāwī, Tafsīr al-Shaʿrāwī, 3:1573.
Al-Shaʿrāwī, Tafsīr al-Shaʿrāwī, 3:1573.
Muḥammad ibn Ṣāliḥ al-ʿUthaymīn, Tafsīr al-Qurʾān al-Karīm: Sūrat Āl ʿImrān (Saudi Arabia: Dār Ibn al-Jawzī, 3rd ed., 1435 AH), 1:463.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 3:293.
Al-Rāghib al-Aṣfahānī, Tafsīr al-Rāghib, 2:382–383؛ Gharāʾib al-Qurʾān wa Raghāʾib al-Furqān, 2:19؛ Ibn al-Jawzī, Zād al-Masīr, 1:299؛ Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 3:299.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 3:300.
Abū Ḥafṣ, Al-Lubāb fī ʿUlūm al-Kitāb, 5:365.
Muḥammad Thanāʾ Allāh, Al-Tafsīr al-Maẓharī, 1:81؛ Abū Zahrah, Zahrat al-Tafāsīr, 3:1293.
Aḥmad ibn Ḥanbal, Musnad al-Imām Aḥmad ibn Ḥanbal, 28:379, Ḥadīth no. 17150.
Al-Ṭabarī, Jāmiʿ al-Bayān, 3:83؛ Ibn Abī Ḥātim, Tafsīr al-Qurʾān al-ʿAẓīm, 1:236؛ Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm (Riyadh: Dār Ṭayyibah li al-Nashr wa al-Tawzīʿ, 2nd ed., 1420 AH), 2:16.
ʿAbd al-Razzāq al-Ṣanʿānī, Al-Muṣannaf, ed. Ḥabīb al-Raḥmān al-Aʿẓamī (Beirut: Al-Maktab al-Islāmī, 2nd ed., 1403 AH), 6:113, Ḥadīth no. 10164.
Al-Qurʾān, 2:129.
Al-Qurʾān, 61:6.
Muḥammad ibn Ḥibbān, Al-Iḥsān fī Taqrīb Ṣaḥīḥ Ibn Ḥibbān, ed. Shuʿayb al-Arnaʾūṭ (Beirut: Muʾassasat al-Risālah, 1st ed., 1408 AH/1988 CE), 14:111.
Al-Qurʾān, 3:28.
Gharāʾib al-Qurʾān wa Raghāʾib al-Furqān, 2:253؛ Muḥammad ibn ʿAbd al-Wahhāb al-Najdī, Tafsīr Āyāt min al-Qurʾān al-Karīm, ed. Muḥammad Baltājī (Riyadh: Imām Muḥammad ibn Saʿūd Islamic University), 1:46؛ al-Shawkānī, Fatḥ al-Qadīr (Damascus–Beirut: Dār Ibn Kathīr & Dār al-Kalim al-Ṭayyib, 1st ed., 1414 AH), 1:409؛ Wahbah al-Zuḥaylī, Al-Tafsīr al-Munīr (Damascus: Dār al-Fikr al-Muʿāṣir, 2nd ed., 1418 AH), 3:280؛ al-Shaʿrāwī, Tafsīr al-Shaʿrāwī, 3:1573؛ al-Ḥijāzī, Al-Tafsīr al-Wāḍiḥ, 1:248.
Al-Qurʾān, 4:79.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 5:131.
Al-Farāhīdī, Kitāb al-ʿAyn, 7:241؛ Ibn Durayd, Jumhūrat al-Lughah, 2:720؛ al-Jurjānī, Al-Taʿrīfāt, 1:110.
Al-Rāghib al-Aṣfahānī, Tafsīr al-Rāghib, 2:382–383؛ Gharāʾib al-Qurʾān wa Raghāʾib al-Furqān, 2:198.
Al-Bayḍāwī, Anwār al-Tanzīl wa Asrār al-Taʾwīl, 3:38.
Ṭanṭāwī, Al-Tafsīr al-Wasīṭ, 3:232.
Al-Khāzin, Lubāb al-Taʾwīl, 1:401؛ Ibn al-Jawzī, Zād al-Masīr, 1:434؛ al-Saʿdī, Taysīr al-Karīm al-Raḥmān fī Tafsīr Kalām al-Mannān, 1:188.
Al-Qurʾān, 34:28.
Al-Qurʾān, 7:158.
Al-Zamakhsharī, Al-Kashshāf, 1:539.
Al-Khāzin, Lubāb al-Taʾwīl, 1:401.
Al-Biqāʿī, Naẓm al-Durar, 5:337.
Abū al-Suʿūd, Tafsīr Abī al-Suʿūd, 2:206.
Abū Ḥayyān, Al-Baḥr al-Muḥīṭ, 3:721.
Abū al-ʿAbbās Muḥammad ibn Isḥāq al-Sarrāj, Musnad al-Sarrāj (Riyadh: Idārat al-ʿUlūm al-Athariyyah), 1:178, Ḥadīth no. 503.
Al-Qurʾān, 61:6.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 28:178.
Ibn ʿAjībah, Al-Baḥr al-Madīd, 6:36؛ Muḥammad ʿAlī al-Ṣābūnī, Ṣafwat al-Tafāsīr, 3:351؛ al-Maẓharī, Al-Tafsīr al-Maẓharī, 9:271؛ al-Qāsimī, Maḥāsin al-Taʾwīl, 9:221.
Al-Bayḍāwī, Anwār al-Tanzīl wa Asrār al-Taʾwīl, 5:208–209.
Ismāʿīl Ḥaqqī al-Burūsawī, Rūḥ al-Bayān, 9:499.
Al-Rāzī, Mukhtār al-Ṣiḥāḥ, 1:80؛ al-Zamakhsharī, Asās al-Balāghah, 2:211؛ Ibn Sīdah, Al-Muḥkam wa al-Muḥīṭ al-Aʿẓam, 3:266.
Ibn al-Sarrāj, Al-Uṣūl fī al-Naḥw, 2:80؛ al-Samīn al-Ḥalabī, Al-Durr al-Maṣūn fī ʿUlūm al-Kitāb al-Maknūn, 10:315؛ Ṣāfī, Al-Jadwal fī Iʿrāb al-Qurʾān al-Karīm, 28:235.
Al-Rāzī, Mafātīḥ al-Ghayb, 29:528.
Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 28:185.
Al-Shinqīṭī, Aḍwāʾ al-Bayān, 8:111.
Al-Burūsawī, Rūḥ al-Bayān, 9:499.
Aḥmad ibn Ḥanbal, Musnad al-Imām Aḥmad ibn Ḥanbal (Beirut: Muʾassasat al-Risālah), 27:330, Ḥadīth no. 16771.
Al-Ḥākim al-Naysābūrī, Al-Mustadrak ʿalā al-Ṣaḥīḥayn, ed. Muṣṭafā ʿAbd al-Qādir ʿAṭā (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1st ed., 1411 AH/1990 CE), 2:356؛ al-Ṭabarānī, Musnad al-Shāmiyyīn, ed. Ḥamdī al-Salafī (Beirut: Muʾassasat al-Risālah, 1st ed., 1405 AH/1984 CE), 2:340.
Al-Baghawī, Sharḥ al-Sunnah, ed. Shuʿayb al-Arnaʾūṭ & Muḥammad Zuhayr al-Shāwīsh (Damascus–Beirut: Al-Maktab al-Islāmī, 2nd ed., 1403 AH/1983 CE), 13:207.
Al-Biqāʿī, Naẓm al-Durar, 20:15.
Al-Ṭabarī, Jāmiʿ al-Bayān, 23:359؛ Baḥr al-ʿUlūm, 3:443؛ Tafsīr al-Qurʾān (Mukhtaṣar Tafsīr al-Māwardī), 3:314؛ al-Khāzin, Lubāb al-Taʾwīl, 4:287؛ al-Suyūṭī, Al-Durr al-Manthūr, 8:147؛ Ibn ʿĀshūr, Al-Taḥrīr wa al-Tanwīr, 28:184؛ al-Shinqīṭī, Aḍwāʾ al-Bayān, 8:111؛ al-Maẓharī, Al-Tafsīr al-Maẓharī, 9:271؛ Sayyid Quṭb, Fī Ẓilāl al-Qurʾān, 6:3550.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 rahat khalil khalilullah, Dr. Faryal Umbreen

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

