An analytical study of Ibn Taymiyyah's jurisprudential distinctions Regarding Family Life and its problems
عائلی زندگی اور اُس کے مسائل سے متعلق ابنِ تیمیہ کے فقہی تفردات کا تجزیاتی مطالعہ
DOI:
https://doi.org/10.67101/alamir.v3i01.35Keywords:
Ibn e Taymiyyah, Jurisprudential Distinctions, Nikaḥ, Kitāb un-Nikaḥ Haq-e-MahrAbstract
Marriage has been given the status of half-faith, based on which a family is formed, and society is established. Marriage is associated with issues of lineage and inheritance and a section of the Quran describes this subject. The jurists have explained in detail the issues of marriage, dowry, breastfeeding, 'iddah, and alimony under the book of marriage. Ibn Taymiyyah, like other jurisprudential issues, has differed from several jurists on issues related to marriage. For example, it is fair for a man to marry his wife's foster mother and foster daughter. Marriage can take place in any of the terms or words from which the meaning of marriage is derived. Like the father, the grandfather also has the right to marry a minor girl without her permission, it is permissible to marry, the wife has the right to terminate the marriage in case of defect in Haq-e-Mahr, etc. All such jurisprudential dissent will be explained with arguments so that one can be aware of Ibn Taymiyyah's dissent and the arguments behind it.
Views & Downloads Stats:
References
Muḥammad Murtẓā al-Zubaidī, Tāj al-ʿArūs Min Jawāhir al-Qāmūs, Researcher: Dr. Maḥmūd Aḥmad al-Ṭanāḥī (Beirūt: Al-Turāth al-ʿArabī, 1413 AH/1993 AD), 7:195.
ʿAlī Qārī, Mirqāt al-Mafātīḥ Sharḥ Mishkāt al-Maṣābīḥ, Researcher: Jamāl ʿEīshānī (Beirūt: Dār al-Kutub al-ʿIlmiyyah, 1422 AH/2001 AD), 6:237.
Muḥammad Ṣiddīq Ḥasan Khān Qannūjī, Al-Rawḍah al-Nadiyyah Sharḥ al-Durrar al-Bahiyyah (Karāchī: Qadīmī Kutub Khānah, n.d.), 2:7.
Taqī al-Dīn Aḥmad ibn ʿAbd al-Ḥalīm Ibn Taymiyyah, Majmūʿ Fatāwā Shaykh al-Islām Ibn Taymiyyah (Beirūt: Dār al-Kutub al-ʿIlmiyyah, 1403 AH), 15:396.
Al-Qurʾān, 24:30.
Muḥammad ibn ʿĪsā al-Tirmidhī, Al-Sunan, Researcher: Muḥammad Nāṣir al-Dīn al-Albānī (Riyāḍ: Maktabah al-Maʿārif, n.d.), p. 623, Ḥadīth no. 2778.
ʿAlī ibn Muḥammad ibn ʿAbbās, Al-Ikhtiyārāt al-Fiqhiyyah Min Fatāwā Ibn Taymiyyah, p. 203.
Muḥammad ibn Ismāʿīl al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ (Riyāḍ: Dār al-Salām, 1429 AH), p. 436, Ḥadīth no. 5030.
Al-Qurʾān, 33:50.
Ibn Taymiyyah, Majmūʿ Fatāwā, 32:28.
Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, p. 581, Ḥadīth no. 6968.
Abū Dāwūd, Al-Sunan, p. 1377, Ḥadīth no. 2096.
Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, p. 579, Ḥadīth no. 6945.
Ibn ʿAbbās, Al-Ikhtiyārāt al-Fiqhiyyah, p. 204.
Ibn Taymiyyah, Majmūʿ Fatāwā, 32:130.
Al-Bukhārī, Al-Jāmiʿ al-Ṣaḥīḥ, p. 440, Ḥadīth no. 5086.
Wahbah al-Zuḥaylī, Al-Fiqh al-Islāmī wa Adillatuhu (Beirūt: Dār al-Fikr, 1405 AH/1995 AD), 7:251.
Ibn Taymiyyah, Majmūʿ Fatāwā, 29:342–344.
Al-Qurʾān, 4:24.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Muhammad Fazal Haq Turabi, Hafiz Muhammad Fakhru Din
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
